This is the sixth installment about my speaking in the UK.
After spending the weekend in Leeds, giving talks on eschatology and lament for the Thinking Faith Network, we headed for “Oxbridge,” where I would speak three times on the topic of biblical eschatology (“A New Heaven and a New Earth”). For those who don’t know the term, “Oxbridge” refers the Universities of Oxford and Cambridge, the two oldest universities in England.
Although bound together by prestige and history, the two universities are in different cities; and they not connected by any clear, straightforward route—either by road or by rail (as I found out, when I traveled between them, twice).
My first stop was Oxford, to speak at the Monday evening meeting of the Graduate Christian Forum, held upstairs in The Mitre pub. A small but collegial group of Oxford students, professors, and friends gathered for the lecture; and we had continued conversation for about an hour afterwards, interspersed with drinks and snacks.
I don’t know if C. S. Lewis and the Inklings ever met in The Mitre (I know they met in a variety of Oxford pubs), but I did see their most famous meeting place, the Eagle and Child (fondly known as the Bird and Baby).
So I’ve mentioned C. S. Lewis, and the title of this post alludes to J. R. R. Tolkein (the subtitle of The Hobbit), but it was Francis Schaeffer’s presence that I felt at The Mitre.
This was because I met Joe Martin, a retired American engineer, who had spent time as a young man with Schaeffer at Swiss L’Abri, the Christian study center that Francis and Edith Schaeffer founded in 1955.
Francis Schaeffer’s writings greatly impacted me as a young theology student, as I noted in the introduction to my book A New Heaven and a New Earth:
I was therefore delighted to meet Joe Martin, who functions as a pastor to Oxford students, nurturing their consciousness of a biblical worldview and its impact on all of life.
Joe gave me a theme issue of an Oxbridge journal that was devoted the topic of Jerusalem in history and theology. His article on the “New Jerusalem” made many of the same points that I addressed in my eschatology lecture (in his case, I was clearly preaching to the choir).
The next morning we headed for Cambridge, where I would speak twice—first at the Faraday Institute for Science and Religion (which I’ll report on in my next post), and then at the Jubilee Centre (on eschatology).
The Jubilee Centre is a sort of Christian think tank and outreach ministry that (according to their web site) “offers a biblical perspective on contemporary issues and underlying trends in society, of relevance to the general public.”
Among their forms of outreach, they publish a series of papers that bring incisive Christian analysis to a range of topics of concern to a wide audience in the UK and Europe.
My lecture at the Jubilee Centre was co-sponsored by the Kirby Laing Institute for Christian Ethics (KLICE), which exists under the umbrella of Tyndale House at the University of Cambridge.
My initial connection with the Jubilee Centre came through Jonathan Chaplin (about to retire from being the director of KLICE), who was a fellow graduate student with me at the Institute for Christian Studies in Toronto, before he returned to his native England to do PhD work.
It was great reconnecting with Jonathan Chaplin and meeting the staff at the Jubilee Centre, including Jonathan Tame, director of the Centre, who introduced my talk (above).
The next morning we headed back to Oxford, so I could speak at Wycliffe Hall, an evangelical school of theology in the University of Oxford. Although this stop was added only at the last minute (in fact, I only found out about it when I was about to leave my home in Rochester for the airport), it was a worthwhile addition to the speaking tour.
I gave my eschatology talk to a group of faculty and students and after a brief Q&A, I gathered with a smaller group for more in-depth discussion of issues raised in the lecture.
I was glad to reconnect with Ben Johnson, tutor in Biblical Interpretation at Wycliffe Hall, who I had previously met at the Society of Biblical Literature meeting in 2016 (we both gave papers in the Theology of the Hebrew Scriptures section). Ben is a friend of my colleague Josef Sykora, both having studied Old Testament with Walter Moberly at Durham University.
Ben Johnson is currently co-editing, along with my long-time friend Keith Bodner, two volumes of essays on Characters and Characterization in Samuel-Kings; I will be contributing an essay on the prophet Samuel.
In my next post I’ll talk about my time at the Faraday Institute in Cambridge.